That is the primary force of the passage, although it certainly does not rule out the possibility that the "judgment" and the "fire" might be eternal – should the person abandon his/her faith as a result. 1. When the author says, “if we go on sinning willfully,” he is not talking about the “normal” sins that every believer commits. Apostates are those who move toward Christ, hear and understand His gospel & are on the verge of saving belief, but then rebel & turn away. This is important because it sheds light on Hebrews 10:26. 181 It is πυρὸς ζὢλος, “heat of fire;” which means hot or burning fire; the genitive here, as in some other instances, is the main subject. Is it left to the one who has sinned seriously to determine whether he or she has committed “a sin that does incur death” The apostle John wrote: “There is a sin that does incur death.” (1 John 5:16) Only God does. Hebrews 10:27. However, if the author of Hebrews wanted to indicate that ongoing, habitual actions of sinning were meant in Hebrews 10:26-27, then he would use the Greek present tense (verb or participle). What is the meaning of Hebrews 10:26, 27? IF WE KEEP ON SINNING... NO SACRIFICE FOR SINS IS LEFT. Thank you for the question, “Are Hebrews 10:26-27 and Hebrews 6:4–6 intended to condemn the believer that deliberately sins or scare them into complete repentance?” There are two views on the eternal security of the believers. Verses 1-25 of chapter 10 declare the absolute superiority of the once for all time sacrifice of Christ for sins over the sacrificial practices of the Mosaic Law which were just the shadow, not the reality, of our Lord's true and effective sacrifice for sins. – Hebrews 10:26-27 Hebrews 10 is no doubt a difficult passage4 and when read in isolation it does seem to support either of two views mentioned above. Hebrews 10:26-31 stands as one of the most difficult passages to in-terpret in the entire NT. 26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, 27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. What we have here in the broader context of chapter ten is a heartfelt plea from Paul to his fellow Jewish believers in Judea not to fall back into the now dead temple worship of the past which foreshadowed Christ, but instead to hold fast to the reality of the risen Jesus Christ our Lord. There is a notable difference in Heb 10:5 , where the Masoretic text reads “ears you have dug for me” (“ears open to obedience you gave me,” NAB), but most Septuagint manuscripts have “a body you prepared for me,” a reading obviously more suited to the interpretation of Hebrews. Though the author of Hebrews is unknown (many suspect it was Paul), the writer obviously had an exhaustive knowledge of the Old Testament since a great many Old Testament themes and citations are used. "Paul is not speaking of sin in general but the specific sin of apostasy from the faith that was once known and professed. Hebrews 10:26–31 is the second major paragraph of this section begun at 10:18, and also constitutes the fourth warning passage in Hebrews. [This difference in the Greek verb tenses is also a major stumbling block in Harold Kupp's understanding of many 1 John verses, as well, as we have seen in many, many prior posts.] To sin has to do with violating the will of god. It's a heart issue. What is the sin spoken of in Hebrews 10:26? No one knows when that time will come. The KJV translation here, “if we sin willfully,” is superior to NIV’s if we deliberately keep on sinning, as the words “keep on” overplay the Greek tense. Read full chapter Hebrews 10:26-27. Here is how he put his question:One of the guys on my team and myself started a Bible study. (Hebrews 10:26-27) - NKJV 10:26-39 The warning passage deals with the sin of apostasy, an intentional falling away, or defection. The apostasy he has in mind is not so much an act but a state brought on by many individual attitudes and sins, reproducing the original, carnal antagonism a person has toward God before conversion. If you continue on sinning willfully, there IS a point in which God will turn you over to a reprobate mind - Romans 1:28. The paragraph addresses the consequences of “willful sin” in the most severe tones. Hebrews 10:26-27 Chapter Parallel Compare 26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. Hebrews 10:26-31 "Satan's Greatest Lie" was taught by Robert Baltodano at Calvary Chapel Chino Valley on Sunday evening 1/22/17. As usual, the author follows the Septuagint text. Let’s take a look at the verse. It happens that the writer is a soldier serving in Afghanistan. Several days ago I received an email asking about Hebrews 10:26, the last (and strongest) of the “warning passages” in Hebrews. The book of Hebrews was, of course, written to the Hebrew people. In an attempt to find a satisfactory explanation, one typically ... are many within Christianity who may unknowingly deny God’s free and eternal gift of salvation by requiring a well-meaning, but a misdirected emphasis on adhering to the Law. The apostle includes himself to show that even he himself could not look to escape the Divine vengeance here denounced, if he fell into the sin here described. iv. 10,10), than to go and start the DIY-program….would be sin. Hebrews 10:26-27 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. Such was his general custom: compare the "we" in Hebrews 2:3; 3:6, 14; 12:25; and the "us" in Hebrews 4:1, 11! However, upon careful exegesis of the passage it can be shown that neither view is what the author intended or implied. Genre Horta See chapter 3:13, note. The language is still borrowed from the Old Testament: God often destroyed the rebellious among the Israelites with fire — a symbol of the dreadful punishment of the wicked hereafter. The first thing to note in Hebrews 10:26-27 is the word "sin. I believe that is what the gospels point out. I) INTRODUCTION. Second, to emphasize the unvarying outworking of this law: no exceptions are made. Hebrews 10:4, vol. In fact, it is the only Scripture in the New Testament that could remotely have been used in such a way. Φοβερὰ, fearful) A very bad hope.— ἐκδοχὴ, looking for) quite different from what is described, Hebrews 10:13.— πυρὸς — τοὺς ὑπεναντίους) Isaiah 64:1 (rather 2), LXX., κατακαύσει πὺρ ὑπεναντίους, fire will consume the adversaries. In Hebrews, the author is demonstrating the superiority of Christianity over Judaism. Notice carefully what it … Hebrews 10:26 - For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, on StudyLight.org Hebrews 10:26, “For if we go on sinning willfully after receiving the knowledge … Usual, the author follows the Septuagint text Slides on Hebrews 10:26 what is only... Is wrong to use it this way Hebrew people specific sin of apostasy from the faith that was once and. 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