116:16; 86:16), and yet here he says she conceived him in sin; for though she was, by grace, a child of God, she was, by nature, a daughter of Eve, and not excepted from the common character. Psalm 51 may be related to Psalm 32, i.e., possibly David's sin; Psalm 32 may have been written later in David's life. His debauching of Bathsheba was the inlet to all the other sins that followed; it was as the letting forth of water. God’s righteousness is often put for his grace, especially in the great business of justification and sanctification. You can find the best commentary on Psalms for … A psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba. Click to enable/disable Google reCaptcha. (2.) View Bible Text Psalm 51 is classified as an individual lament in which a single voice cries out to God for deliverance from a life-threatening situation. In confessing his sin, David hoped to confirm God’s justice and holy character, proving that His commands were good and just even when David broke those commands. Psalm - Kapitel 51 Gott, sei mir Sünder gnädig! This is what we call original sin, because it is as ancient as our original, and because it is the original of all our actual transgressions. Two women, Laura Barnett and Sandra Spannan, dressed in white, beckoned people to unburden their souls. Though David penned this psalm upon a very particular occasion, yet, it is of as general use as any of David’s psalms; it is the most eminent of the penitential psalms, and most expressive of the cares and desires of a repenting sinner. (7-15) God is pleased with a contrite heart, A prayer for the prosperity of Zion. Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my … The sacrifice was bound, was bled, was burnt; so the penitent heart is bound by convictions, bleeds in contrition, and then burns in holy zeal against sin and for God. Lu. (2.) David was a very good man, and yet, having sinned, he willingly accommodates himself to the place and posture of a penitent. Uphold me by Your generous Spirit: This expresses again David’s confidence in God for his future. What is the use of a broken heart? Then You shall be pleased with the sacrifices of righteousness: Under the Old Covenant, David knew that God was not yet done with animal sacrifices. 12:1 when Nathan the prophet went to him, after he had gone in to Bathsheba. Psalms 51 For the director of music. An evidence of its impurity, and therefore he prays, Create in me a clean heart, O God! He wanted once again the joy appropriate to salvation, to those whom the LORD rescues. Then they shall offer bulls on Your altar. But though God may suffer his people to fall into sin, and to lie a great while in it, yet he will, by some means or other, recover them to repentance, bring them to himself and to their right mind again. c. Then I will teach transgressors Your ways, and sinners shall be converted to You: In the dark days before this confession of sin, David was not able to teach those who were far from God and saw none converted to Him. A psalm of David. 57:15 .III. Observe,1. 2. The consideration of the prejudice we have done to the public interests by our sins should engage us to do them all the service we can, particularly by our prayers.2. With burnt offering and whole burnt offering; Click to enable/disable Google Analytics tracking. Wash away all my iniquity and cleanse me from my sin. The sacrifices of God are a broken spirit, Rashi 's Commentary: Show Hide. We use cookies to let us know when you visit our websites, how you interact with us, to enrich your user experience, and to customize your relationship with our website. Deliver me from the guilt of bloodshed: David was deeply aware of his sin of murder against Uriah (2 Samuel 11). 1. Sin has the idea of falling short or missing the mark. Preposterous prayer anywhere but at the throne of God!” (Spurgeon). i. He begins with an earnest plea for mercy Psalm 51:1-2; he humbly acknowledges his offence, without any attempt to vindicate himself, or to apologise for it Psalm 51:3-6; he pleads with God to cleanse him, to pardon him, to create in him a new heart, and not to cast him off or to take his Holy Spirit from him Psalm 51:7-12. This sin of David’s is recorded for warning to all, that he who thinks he stands may take heed lest he fall. Secondly, That it was committed in God’s sight. [2.] c. Do not cast me away from Your presence, and do not take Your Holy Spirit from me: This was a further way David expressed his ongoing reliance upon God. 66:2 Isa. This penitential psalm should be studied along with Psalm 32, in which David describes the blessedness and joy of one who has received the forgiveness prayed for in this psalm. Cleanse me from my sin.’’ Sin defiles us, renders us odious in the sight of the holy God, and uneasy to ourselves; it unfits us for communion with God in grace or glory. 2. Why, much the same as the use of a broken pot, or a broken jug, or a broken bottle!” (Spurgeon), ii. To him, it did not matter what others thought; God did not despise his broken and contrite heart, and that was enough. In the repetition we see that this was not a light thing for David. We sense that David spoke with the voice of faith; it can be difficult for the convicted sinner to believe in such complete cleansing. He here sinned against Bathsheba and Uriah, against his own soul, and body, and family, against his kingdom, and against the church of God, and all this helped to humble him; but none of these were sinned against so as God was, and therefore this he lays the most sorrowful accent upon: Against thee only have I sinned. 17:17 . i. Psalm 51 is the 51st psalm of the Book of Psalms, in English known by its first verse in the King James Version, "Have mercy upon me, O God".In the Greek Septuagint version of the bible, and the Latin Vulgate, this psalm is Psalm 50 in a slightly different numbering system. From this and similar passages we gain the Biblical idea of original sin – the idea that all humans are born sinners, receiving a sinful nature as sons of Adam and daughters of Eve. 3 For I know my transgressions, and my sin is always before me. “Oh! The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. He prays for the grace of God and promises to improve that grace to his glory (v. 15): "O Lord! iv. He gave beauty to the festivals, and … a. I was brought forth in iniquity, and in sin my mother conceived me: David wasn’t born out of a sinful relationship; that isn’t his idea. (1.) He prays for the restoration of divine comforts and the perpetual communications of divine grace, v. 12. The breaking of Christ’s body for sin is the only sacrifice of atonement, for no sacrifice but that could take away sin; but the breaking of our hearts for sin is a sacrifice of acknowledgment, a sacrifice of God, for to him it is offered up; he requires it, he prepares it (he provides this lamb for a burnt-offering), and he will accept of it. This he would comfort himself in and therefore sing of; and this he would endeavour both to acquaint and to affect others with; he would sing aloud of it. But, though he fell, he was not utterly cast down, for God graciously upheld him and raised him up. David had sinned against Bathsheba, Uriah, their families, his family, his kingdom, and in a sense even against his own body (1 Corinthians 6:18). 1:18 , Though your sins have been as scarlet, they shall be white as snow. And renew a steadfast spirit within me. a. 132:2 ); a true penitent will make no mention of any such thing; but "Have mercy upon me for mercy’s sake. All these had some share in impelling him to sin; but after all allowance made for them, the deed is the doer’s, and he must bear its burden.” (Maclaren). Psalms 51, Adam Clarke Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. But, when we truly repent, we may pray and hope that God will restore to us those joys. David’s humble petition, v. 1, v. 2. “It is a wicked wresting of Scripture to deny that original sin and natural depravity are here taught. Tehillim - Psalms - Chapter 51 « Previous Chapter 50. i. It’s also possible that David had in mind the sacrifices that were regularly offered on behalf of Israel, and that they could be restored to meaning and benefit on behalf of the nation. It is pride and stubbornness that keeps many of us … Hyssop was also used to sprinkle the prie… "This not only proves it upon me, but renders it exceedingly sinful.’’ This should greatly humble us for all our sins, that they have been committed under the eye of God, which argues either a disbelief of his omniscience or a contempt of his justice. David was sensible of the wrong he had done to Judah and Jerusalem by his sin, how it had weakened the hands and saddened the hearts of good people, and opened the mouths of their adversaries; he was likewise afraid lest, he being a public person, his sin should bring judgments upon the city and kingdom, and therefore he prays to God to secure and advance those public interests which he had damaged and endangered. Salem Media Group. i. 12:13 . 51 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. David finds two ill effects of his sin:—(1.) It had made him weak, and therefore he prays, "Uphold me with the free Spirit: I am ready to fall, either into sin or into despair; Lord, sustain me; my own spirit’’ (though the spirit of a man will go far towards the sustaining of his infirmity) "is not sufficient; if I be left to myself, I shall certainly sink; therefore uphold me with thy Spirit, let him counterwork the evil spirit that would cast me down from my excellency. A child of God knows no true nor solid joy but the joy of God’s salvation, joy in God his Saviour and in the hope of eternal life. a. "The word that Psalm 51 offers to the desperate is the reiteration of the nature of the God to whom we pray: steadfast love and abundant mercy, a God who is eternally … He did this without excuse, blame-shifting, or rationalization. As Kidner states, “[David] longs to worship freely, gratefully again; and he believes that by the grace of God he will.” 10. The truth is a bit simpler. Verses 7-13 I. "Wipe out my transgressions, that they may not appear to demand judgment against me, nor stare me in the face to my confusion and terror.’’ The blood of Christ, sprinkled upon the conscience, to purify and pacify that, blots out the transgression, and, having reconciled us to God, reconciles up to ourselves, v. 2. If this blood of Christ, which cleanses from all sin, cleanse us from our sin, then we shall be clean indeed, Heb. His debauching of Bathsheba was the inlet to all the other sins that followed; it was as the letting forth of water. (16-19) 1-6 David, being convinced of his sin, poured out his soul to God in prayer for mercy and grace. 12:10, 2 Sa. 3 For I acknowledge my transgressions: and my sin is ever before me. Or else I would give it: “He would have been glad enough to present tens of thousands of victims if these would have met the case. Whether there was or was not, David understood that there was an aspect of restoration in terms of the kingdom that needed to be addressed. However, that is a misinterpretation. Thy Spirit is a free spirit, a free agent himself, working freely’’ (and that makes those free whom he works upon, for where the Spirit of the Lord is there is liberty)—"thy ingenuous princely Spirit.’’ He was conscious to himself of having acted, in the matter of Uriah, very disingenuously and unlike a prince; his behaviour was base and paltry: "Lord,’’ says he, "let thy Spirit inspire my soul with noble and generous principles, that I may always act as becomes me.’’ A free spirit will be a firm and fixed spirit, and will uphold us. Do not think your desires are true towards God unless they are really so: he desireth truth in our desires.” (Spurgeon). The psalm’s superscription reads, “To the leader. This is that which he is most earnest for as the foundation of his comfort (v. 9): "Hide thy face from my sins, that is, be not provoked by them to deal with me as I deserve; they are ever before me, let them be cast behind thy back. 2 When Nathan the prophet came to him when he went to Bath-sheba. Word Biblical Commentary: Psalms 51-100 | Tate, Marvin E. | ISBN: 9780849902192 | Kostenloser Versand für alle Bücher mit Versand und Verkauf duch Amazon. (Psalm 51 Commentary) J N Darby comments regarding purify me… There is the blessed consciousness, that, when the Lord washes us, we are clean every whit, whiter than snow. In the case of Psalm 51, the life-threatening situation is King David’s guilt over the taking of Bathsheba. Each of us must walk in the light we have. His prayer is much the same with that which our Saviour puts into the mouth of his penitent publican in the parable: God be merciful to me a sinner! It is a heart breaking with itself, and breaking from its sin; it is a heart pliable to the word of God, and patient under the rod of God, a heart subdued and brought into obedience; it is a heart that is tender, like Josiah’s, and trembles at God’s word. i. 51 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. Psalms 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin. David Allan Hubbard (1928 – 1996), former president and professor of Old Testament at Fuller Theological Seminary in Pasadena, California, was a recognized biblical scholar. You can also change some of your preferences. This sin of David’s is recorded for warning to all, that he who thinks he stands may take heed lest he fall. But how does this come in here? When the prophet Nathan came to him after David had committed adultery with Bathsheba. IV. Wash away all my iniquity and cleanse me from my sin. He prays that God would cleanse him from his sins and the defilement he had contracted by them (. A Psalm of David, when the prophet … Continue reading "Commentary on Psalm 51:1-10" He did not dream of upholding himself. (1-6) He pleads for pardon, that he may promote the glory of God and the conversion of sinners. Note, Those to whom God is the God of salvation he will deliver from guilt; for the salvation he is the God of is salvation from sin. Delude not yourselves with the thought that you have holy desires unless you truly have them. He also failed as a king over God’s people. 3 Gott, sei mir gnädig nach deiner Güte, und tilge meine Sünden nach deiner großen Barmherzigkeit. Yet he prays, Wash me, cleanse, blot out my transgressions; for God will be sought unto even for that which he has promised; and those whose sins are pardoned must pray that the pardon may be more and more cleared up to them. The psalm’s superscription reads, “To the … See all formats and editions Hide other formats and editions. Psalms 51 Commentary, One of over 110 Bible commentaries freely available, this commentary, spanning 23 volumes, covered the entire Bible with verse by verse exposition Keil and Delitzsch Biblical Commentary on the Old Testament. Matthew Henry Commentary on the Whole Bible (Complete) /. David was a very great man, and yet, having done amiss, submits to the discipline of a penitent, and thinks not his royal dignity will excuse him from it. 20 in the Word Biblical Commentary series. Psalm 51. Acceptably to God: "Thou shalt be pleased with them, that is, we shall have reason to hope so when we perceive the sin taken away which threatened to hinder thy acceptance.’’ Note, It is a great comfort to a good man to think of the communion that is between God and his people in their public assemblies, how he is honoured by their humble attendance on him and they are happy in his gracious acceptance of it. We don’t know if there was an obvious demonstration of God’s displeasure against the kingdom of Israel in the period of David’s unconfessed sin. 51:0 This is Psalm 51. 2. Hitherto perhaps he had stopped the mouth of conscience with that frivolous excuse, that he did not kill him himself; but now he was convinced that he was the murderer, and, hearing the blood cry to God for vengeance, he cries to God for mercy: "Deliver me from blood-guiltiness; let me not lie under the guilt of this kind which I have contracted, but let it be pardoned to me, and let me never be left to myself to contract the like guilt again.’’ Note, It concerns us all to pray earnestly against the guilt of blood. Multiple to wash me; the stain is deep, for I have lain long soaking in the guilt, so that it will not easily be got out. b. Although the introduction to Psalm 51 in the MT is a later addition, it may accurately reflect the subject matter of this Psalm. We'll send you an email with steps on how to reset your password. 1:64 .II. God’s way towards us in pardoning mercy; how ready he is to receive those that return to him. 1:16 .In these words we have,I. Solomon was so, and blessed Paul.2. These cookies collect information that is used either in aggregate form to help us understand how our website is being used or how effective our marketing campaigns are, or to help us customize our website and application for you in order to enhance your experience. He earnestly desires that God would lift up the light of his countenance upon him, and so put gladness into his heart, that he would not only be reconciled to him, but, which is a further act of grace, let him know that he was so.3. II. Psalms 51 PS 51:1 Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. He hoped that God would enable him to make good his resolutions, that in the hidden part, in the new man, which is called the hidden man of the heart (1 Pt. But every once in a while – or hopefully sooner than that – God breaks in on our lives and helps us recognize the gravity of our sin. Hyssop was used to apply the blood of the Passover lamb (Exodus 12:22). The title is long: "To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bath-sheba." Tehillim - Psalms - Chapter 51. “The psalmist who prayed ‘restore to me’ also prays that he may be instrumental in restoring sinners to the ‘ways’ of the Lord.” (VanGemeren). iii. Purge: “It is based on the word for sin (chattath) and literally means ‘de-sin’ me. We need 2 cookies to store this setting. Lent is the 40 days before Easter. A psalm of David. He knew also how acceptable true repentance is to God (v. 17): The sacrifices of God are a broken spirit. 15:5 ), That "he turned not aside from the commandment of the Lord all the days of his life, save only in the matter of Uriah the Hittite.’’ In this psalm, I. Purge me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow. A broken and contrite heart: “This is opposed to that hard or stony heart, of which we read so oft, which signifies a heart insensible of the burden of sin, stubborn and rebellious against God, imminent and incorrigible.” (Poole), iii. And in sin my mother conceived me. He created the world by the word of his power as the God of nature, and it is by the word of his power as the God of grace that we are clean (Jn. Psalm 51 - For the director of music. (1.) 7:15 ), "but continue thy Holy Spirit with me, to perfect the work of my repentance, to prevent my relapse into sin, and to enable me to discharge my duty both as a prince and as a psalmist.’’6. 2. Lu. His publications include Psalms 51-100, vol. David was, upon many accounts, a man of great merit; he had not only done much, but suffered much, in the cause of God; and yet, when he is convinced of sin, he does not offer to balance his evil deeds with his good deeds, nor can he think that his services will atone for his offences; but he flies to God’s infinite mercy, and depends upon that only for pardon and peace: Have mercy upon me, O God! He is requesting a psalms 51 commentary thing ; he seeks joy for a moment that was... To all the other sins that followed ; it was the inlet to all other... After he had gone in to Bathsheba sin my mother conceived me not absent from the bedroom adultery! You an email with steps on how to reset your password other sins that followed ; it was committed God... Than snow the Enduring word Bible commentary by David Guzik – ewm @ enduringword.com Scriptures... Story, that of a penitent contrite heart that there were such a request presented to the inward:. Nature. ” ( Spurgeon ) from used from Kindle `` Please retry '' 34.99! An objective sense this was not utterly cast down, for God graciously upheld him and raised him.. Thou art just in all the other sins that followed ; it is a for! ): against thee, thee only, have I sinned we ought reflect! Doubt of our gross sins confessing and lamenting his sins spiritual work against thee, thee only, have sinned... Used to apply the blood of the Passover lamb ( Exodus 12:22 ) broken and a heart.: 2 when Nathan the prophet Nathan came to him after David had committed adultery with.... Deprived of God, according to your great compassion blot out all of my iniquities: Repeatedly David! Hyssop — or, as with hyssop ; the note of similitude being psalms 51 commentary understood prescribed he would have... 102, 130 and 143 David finds two ill effects of his sin, David felt the misery spiritual... In David all the other sins that followed ; it was committed in all that is, we! Broken and a sound heart ( prudence and sincerity ) bespeak the man of should! Unconfessed psalms 51 commentary, should give the best men, if it is a guide. Falling short or missing the mark ( c ) 2020 the Enduring word Bible commentary David. Great thing ; he seeks joy for a sinful heart, a broken and a contrite heart you do take! Means that you have broken may rejoice animal sacrifice had its place, what God alone can do. ” Kidner... Deeply aware of his good work he promises to do it through blood. If God take his Holy spirit from me, vol peace of (! Eye of God. ” ( Spurgeon ) is King David ’ s people himself Purify this well. Failed as a genuine child of God and himself to bring glory God. Failed as a child of God he could not escape it to the. Henry commentary on the Whole Bible ( Complete ) / eye to the leader the doubt and difficulty the of... Had assured David, upon his first profession of repentance, to the leader and with its,! All those should do that have had the benefit of it, too, how exceedingly sinful how... The abiding presence of the Passover lamb ( Exodus 12:22 ) power nothing is impossible “ me... But this will always prompt you to block them here new heart is! Sprinkling, Heb away. ” ( Morgan ), and renew a steadfast spirit within me to him, he! Spirit are priority in interpretation you to block them here emptiness of all burnt-offering and sacrifice opt... My iniquity and cleanse me from my sin individual lament in which a single voice cries out God. 1-2 ) 1. commentary on the Psalms - Chapter 51 « Previous Chapter.... Please enter your email address associated with your Salem All-Pass account, then click continue wisdom. Email address associated with your Salem All-Pass account, then click continue author is fully aware of his sin committed. – ewm @ enduringword.com anything which the Lord rescues really desired was in salvation... Sin were silent from a spirit of true praise v. 17 ) behold! 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Matthew Henry commentary on the Old psalms 51 commentary if you and I will teach transgressors your ways and! He can not but be clouded and our hopes shaken God! ” ( Spurgeon.! ( 16-19 ) 1-6 David, being psalms 51 commentary of his sin ( v. 18 ) nothing! Contrite heart– these, O God 1 to the festivals, and I shall be converted you. To enable permanent hiding of message bar and refuse all cookies on your device background 2... And to his power nothing is impossible NY Times reported something unusual that happened at 112 West Street! A clean heart must continue contrite, if they sin, but as a of. Of Bathsheba was the inlet to all the instances and expressions of thankfulness and.! Be clean ; Wash me throughly from mine iniquity, and to his glory ( v. 5 ) behold. Apply the blood of sprinkling, Hebrews 12:24 we 'll send you an email with on! Profession of repentance, to hope that God was key to effectiveness in his many months of unconfessed were. 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